Aphorisms by Rabbi Rami

Rabbi Rami describes himself on his website as a “holy rascal”, and that seems to me a wholly accurate description. This rabbi’s aphorisms have something of Rumi and Khayyam in them, the whiff of incense mixed with the laughter of the spiritual trickster. Rami, an adjunct professor of religion at Middle Tennessee State University, teaches writing—specifically, aphorism writing—as spiritual practice in the university’s certificate program in writing and at Path & Pen, an annual writers’ conference held at the Scarritt Bennett Center in Nashville. Rami is one of only two other people I know of who teach aphorisms: One is a high school teacher who uses aphorism writing in one of her classes and the other is Sara Levine; you can find out how she uses aphorisms in teaching by watching her presentation at the 2008 aphorism symposium in London. Rami says the goal of his course is “to get people to notice and think about the power of brief writing in their daily lives; to understand how this writing is constructed and how/why it works; and to encourage students to create aphorisms of their own.” To see how Rami achieves all three of these goals in his own writing, read the selection of his aphorisms below. If you want more, as you surely will, follow Rabbi Rami on Twitter.

“Emotions are choices.” Just not ones you get to make.

“In reality nothing is born and nothing dies.” Stop wasting money on birthdays and funerals.

“The only way to see the whole is to step outside of it;” at which point, of course, it is no longer the whole.

Be willing to let anything happen, even if what is happening is that you aren’t willing.

If you think that it’s the thought that counts, try remembering your anniversary and then doing nothing about it.

Detachment is the key to enlightenment, but who cares?

“Don’t allow people to push your buttons.” Wear your clothes inside out.

The difference between being alive and being dead is being able to tell the difference between being alive and being dead.

The Demented Trumpet

On Monday, I finished the final draft of my next book, I Is an Other: The Secret Life of Metaphor and How It Shapes the Way We See the World (published by HarperCollins on February 8, 2011, since you asked…). Listening to the radio this morning, I was struck (the use of ‘struck’ in this sense is a metaphor, by the way; I was not physically assaulted while listening) by the conversation about the new tower, designed by Anish Kapoor, to be constructed in London in time for the 2012 Olympics. In discussing the object, the presenter and guests came up with all sorts of lovely metaphors, just as everyone who has talked or written about it over the past 24 hours has done. Kapoor’s design has been called

a demented trumpet

a twisted G clef

a sisha pipe, or Hubble Bubble

an arterial shape … with vaguely intestinal tubes

You can see a picture of the design here; feel free to send along your own metaphors for it.

The effort to describe this unusual building/sculpture is an excellent example of why metaphor is essential in daily life. We can only come to understand the unknown by comparing it with what is already known, and metaphor is the way we have invented to do this. The paradox and beauty of metaphor is that we can only comprehend what something is but describing what it is not.

How To Write an Aphorism

There is good news and bad news. The bad news is: ‘How to write an aphorism’ is something that can’t be taught. The good news is: It is something that can be learned. There are three basic methods of composition. There is the ‘spontaneous combustion’ method, in which the aphorism flares out fully formed at unexpected moments, sending the writer scrabbling for napkins, envelopes or any other scrap of paper on which to write it down. Stanislaw Jerzy Lec was a great practitioner of this method:

No snowflake in an avalanche ever feels responsible.

Then there is the ‘deliberate composition’ method as practiced by the likes of La Rochefoucauld. He would attend a swanky salon, discuss all manner of subjects, such as love and friendship, then retire for hours to his room where he would produce several sheets of prose, all of which he would eventually distill down to one or two sharp, shining sentences:

In the adversity of even our best friends we always find something not wholly displeasing.

And then there are the ‘accidental aphorists,’ those writers who never intend to compose aphorisms but just can’t help themselves—aphorisms occur naturally within longer stretches of text, such as essays, novels, or poems. Ralph Waldo Emerson was a classic accidental aphorist:

What is a weed? A plant whose virtues have yet to be discovered.

So, it’s really a matter of finding out which kind of aphorist you are. Then I find it helpful to apply these handy laws—keep it short (after all, only a fool gives a speech in a burning house), definitive (no ifs, ands, or buts), philosophical (it should make you think), and give it a twist. It’s also useful to keep in mind what Gabriel Laub said about aphorisms:

Aphorisms are so popular because, among other reasons, they contain half-truths, and that is an unusually high percentage.